Grace Does Not Exclude Law
by Douglas Hoff
Some things that Paul wrote are
admittedly difficult. Even the apostle
Peter said so (2 Peter
For centuries scholars have regarded the book of Romans as a remarkable literary composition. Its central theme of justification by faith is not terribly hard to grasp yet the wisdom of God plumbs great depths. As such, some things are easily twisted to mean other than what God intended.
Take for example Romans
What then does it mean? No one can be saved by trying to obey law. Why? Because no human can ever perfectly keep the law. The first violation means one is subject to the penalty of the law. Thus, the only way a person could be saved under law would be perfect obedience. No one but Jesus could ever do this. Therefore, the basis for salvation is not law but grace. Thus Paul could say we are not under law but under grace.
Does this mean that mankind has been
exempted from law entirely? No. In fact,
grace requires law (Romans
So then, what does Paul mean by the
first part of the verse sin shall not
have dominion over you? If one
were trying to obtain salvation on the grounds of keeping law he would always
be frustrated. The person would always
be conscious of the fact that he had broken the law for all have sinned (Romans
Today, Christians most certainly live under the law of Christ. Paul even said as much. Remember, there is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death (Romans 8:1, 2). Christians must obey the law of Christ (Galatians 6:2). Their salvation arises not from a perfect keeping of that law but by grace though faith (Ephesians 2:8).
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