III John
INTRODUCTION:
The epistle titled III John was addressed to Gaius, a name that we find used in several places in the New Testament:
In
As a man of Derbe; Acts 20:4
“4And there accompanied him into Asia Sopater of
Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe,
and Timotheus; and of Asia, Tychicus and Trophimus.”
As Paul’s host in
And as a man of
Whether
it was one of these men that John is writing to or someone else with the same
name we can only speculate. He
appears to be a man of substance who was known for his benevolence and who was
faithful to the Word of God.
John
writes to commend Gaius for that faithfulness, his integrity and his
hospitality to the missionaries that had come his way. In addition John encourages Gaius in
this work; not to be discouraged by the opposition that had arisen. He takes Diotrephes to task for his
arrogance, his love of pre-eminence, and commends Demetrius who carries the
letter to Gaius.
Thus
we have three men whose characters are described for us, men whose imitators we
could point out in many congregations today. Gaius, the dependable disciple, liberal
in his giving, hospitable and devoted to Christ; Diotrephes, a church boss,
dominating, boastful, and proud; Demetrius, commended because he is humble,
kind and worthy.
No
time is given in the letter nor is there any indication given to the time
written beyond John characterizing himself as being the “elder” who
referred to his audience as his little children. Scholars seem to think that it was
written from the city of
v.1 “1The elder unto the
well beloved Gaius, whom I love in the truth.”
Again
we see a phrase that John used in II John 1 indicating that he loved Gaius
“in the truth”. He
loved him for his devotion to the cause of Christ, because he was a Christian
and because of his faithfulness and loyalty to the Word of God.
v.2 “Beloved, I wish
above all things that thou mayest prosper and be in health, even as thy soul
prospereth.”
John
calls Gaius “beloved” in four of the 14 verses of this book
indicating how deep his love was for this man and his character. In fact, he prayed for his beloved
brother and friend that he might prosper in this world's goods and in good
health. Christ, as recorded in Mark
I Timothy 6:9-10 “9But they that will be rich fall into temptation and a snare, and into
many foolish and hurtful lusts, which drown men in destruction and perdition. 10For the love of money is the root of all evil:
which while some coveted after, they have erred from the faith, and pierced
themselves through with many sorrows.”
Why would John wish
this affliction upon someone that he loved truly? Because of the character of Gaius. John wished prosperity, both physical
and financial on Gaius “EVEN AS THY SOUL PROSPERETH.” Gaius was one who enjoyed prosperity of
the soul. So long as the soul
prospers a man’s riches will bless and benefit not only him, but others;
and we had already discussed in the introduction of the book that Gaius was one
whose benevolence and hospitality has well known. Gaius recognized and exemplified a
lesson in living that many people miss today. Jesus emphasized it this way:
Matthew
Gaius put first things first; he could handle prosperity and keep those
blessings secondary to serving God.
v.3 “3For I rejoiced greatly, when the brethren came and testified of the
truth that is in thee, even as thou walkest in the truth.”
Reports
that brethren had brought to John about Gaius gave him great joy. The tense of the verbs used to describe
the reports would indicate that brethren, not just at a particular time, but at
different times were coming before John and testifying that Gaius walked in
truth. What does it mean to walk in
truth?
The
faithfulness of Gaius consisted not only of his devotion to the truth of
God’s word but also in liberality, hospitality and in good works. He literally walked in truth as a
follower of Christ.
James 2:16-17 “17Even so faith, if it hath not works, is
dead, being alone. 18Yea, a man may say,
Thou hast faith, and I have works: show me thy faith without thy works, and I
will show thee my faith by my works.”
The faith of Gaius was visible to all who knew him because of his works;
because his walk demonstrated his love for God, the church and his Christian
brethren. There is no genuine faith
without works, nor are works of value without faith. It is only when the two are combined
that the practice of genuine Christianity is the result.
v.4 “4I have no greater joy than to hear that my children
walk in truth.”
John
here uses a double comparative to emphasize and express his great joy regarding
the reports heard about Gaius. His
greatest joy was to hear that those whom he loved, had converted or had been
associated with in the faith were faithful to the Lord. This is also true of teachers and
preachers today as we all have great joy in hearing that those we have known,
taught or even converted are faithful and continuing steadfastly in faith and
good works. Conversely, when we
hear or see someone whom we know, love and have taught depart from that faith
it gives us great sorrow. This was
the same emotion that Paul felt toward the church at
I Corinthians
4:14-15 “14I write not these things to shame you, but as
my beloved sons I warn you. 15For though ye have ten thousand
instructors in Christ, yet have
ye not many fathers: for in
Christ Jesus I have begotten you through the gospel.”
And to the slave of
Philemon:
Philemon
v.5 “5Beloved, thou doest faithfully whatsoever thou doest to the
brethren, and to strangers;”
John
has just commend Gaius for walking in the faith, now
he makes specific application to what Gaius had done. He extended hospitality, and probably
also benevolence to those who were brethren but yet were strangers in that they
were unknown to him personally.
Missionaries, faithful missionaries, working diligently in the kingdom
of Christ, even those that he did not know, were sure to find a welcome at his
house, whether he knew them or not.
To provide for those who were bearers of the message of salvation was a
faithful work and John encourages Gaius to continue in that work.
v.6 “6Which have borne witness of thy charity before
the church: whom if thou bring forward on their journey after a godly sort,
thou shalt do well:”
These
brethren that Gaius had shown hospitality toward, strangers to him had made a
report of that occurrence. They had
testified to the church about his faithfulness and acts of love. The congregation to whom they bought
this testimony was apparently the same congregation where John worshipped and
he was present when it occurred.
We’re not told where John was when this book was written but as
noted in the introduction scholars think he was at
John
exhorts Gaius to continue in this good work. The phrase to “SET FORWARD ON
THEIR JOURNEY” means to literally to accompany them for some distance,
provide funding and food for them and generally to bid them godspeed.
We find examples in Paul’s experience:
Acts 21:5 “5And when we had accomplished those days, we departed and went our
way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.”
Romans
And his instruction to
Titus:
Titus
v.7 “7Because that for his name’s sake they went forth, taking
nothing of the Gentiles.”
For
the sake of the name of Christ, these missionaries went forth taking nothing
from those to whom they carried the message of salvation. This is the same way missionaries work
today. We, their brethren, send
them and they take nothing of those to whom they minister.
This
tells us why it is so important that this is the pattern that we follow. These missionaries took nothing from
those to whom they ministered so their support, unless they labored as did
Paul, was essential and very important.
They went in the name of Christ, by his authority, to bear his message
to the lost.
It
would also have been inappropriate for them to profit from their work in this
case. They could not only be
accused of doing this work only for hire but also but they can be much more
effective if the ones to whom they are bringing the good news of salvation are
not obligated by their work. The
apostle Paul again provides us with this example:
II Corinthians
11:7-9 “7Have I committed an offence in abasing myself
that ye might be exalted, because I have preached to you the gospel of God
freely? 8I robbed other churches, taking wages of
them, to do you service. 9And when I was
present with you, and wanted, I was chargeable to no man: for that which was
lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so
will I keep myself.”
v.8 “8We therefore ought to receive such, that we
might be fellowhelpers to the truth.”
Missionaries
are not to receive support from those to whom they are sent but that
doesn’t mean that they are not worthy of our support. John says that we “OUGHT TO
RECEIVE SUCH”, we ought to provide for
them. Just as we have been given
direction in other scripture regarding the support of those who labor in the
Deuteronomy
25:4 “4Thou shalt not muzzle the ox when he treadeth
out the corn.
In his writing on this
subject to the Corinthians, Paul, after quoting Deuteronomy 25:4 in
verse 9 closes his discussion with this direction:
I Corinthians
Jesus instruction to his disciples on this matter is found in Matthew
Matthew
v.9 “9I wrote unto the church: but Diotrephes, who loveth to have the
preeminence among them, receiveth us not.”
John
had written a letter to the congregation of the church where Gaius was located
but their Diotrephes refused to hear this letter, perhaps even refused to
receive these missionaries because they carried this letter. Why did Diotrephes do this? Because he didn’t want anyone
associated with his congregation that would overshadow him, he was, obviously,
a prominent man, a leader of the congregation, perhaps an elder or
preacher. He apparently had this
congregation of the church browbeat under his subjection and didn’t want
anyone around that could challenge that situation. He loved this preeminence, so he denied
John’s apostleship, refused to accept the disciple “WHOM JESUS
LOVED” (John
v.10 “10Wherefore, if I come, I will remember his deeds which he doeth,
prating against us with malicious words: and not content therewith, neither
doth he himself receive the brethren, and forbiddeth them that would, and
casteth them out of the church.”
We
can measure the power that this man had over this congregation by the
following:
1.)
He prated (babbled, accused idly and falsely)
against the apostle John and those in fellowship with him; not merely with idle
words but “evil” words, wicked words.
2.)
He refused to receive the brethren, these
missionaries, who came from John.
3.)
He forbade others in the congregation who would do
so
4.)
And those who refused to bow to his will he disfellowshipped, expelled from membership in his
congregation.
His power over this congregation was complete. He was an ambitious, unscrupulous church
boss, opposed alike to apostolic authority and missionary work, a servant and
agent of Satan. John promises Gaius
that he will come and deal with this man.
Just what he would do we are not told, sometimes exposure works with
these people, sometimes it don’t.
There have been two occasions of this nature in my personal experience. In one the elders fired a preacher who
was of this mindset and he split the congregation down the middle. In the second the eldership of the
congregation was dissolved by two resigning leaving just the one “church
boss” and when the congregation replaced this eldership they put him back
in with three others that he could rule.
I was the one who had to leave.
John gives us warning about these kinds of
people and the dangers of becoming like them.
v.11 “11Beloved, follow not that which is evil, but
that which is good. He that doeth good is of God: but he that
doeth evil hath not seen God.”
John
says do not follow these men in their evil. The verb tense in the original language
here indicates that we are to not only imitate or follow that which is good but
continue following on a continuous basis that which is good.
The psalmist writes:
Psalms 37:27 “27Depart from evil, and do good; and dwell for
evermore.”
The prophet of God:
Isaiah 1:16-17 “Wash you, make you clean; put away the evil of
your doings from before mine eyes; cease to do evil; 17Learn to do
well; seek judgment, relieve the oppressed, judge the fatherless, plead for the
widow.”
Then
John gives Gaius a recommendation, a man that he can follow or imitate.
v.12 “12Demetrius hath good report of all men, and of the truth
itself: yea, and we also bear record; and ye know that our record is
true.”
If
we walk in harmony with the truth of God’s word, men will know that, we
will be approved not only of God but men as well. Demetrius was such a man. One who lived in harmony with truth and
who conducted himself in such a manner that he was approved of God, mankind and
the apostle John as well.
Demetrius was elder material.
I Timothy 3:7 “7Moreover he must have a good report of them
which are without; lest he fall into reproach and the snare of the devil.”
And John could
testify regarding his strength of character.
John
John
closes his letter with a greeting similar to those found in Paul’s
writing, sending the greetings of others as well.
v.13-14 “13I had many things to write, but I will not with ink and pen write
unto thee: 14But I trust I shall shortly see thee, and we shall
speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.”
There
were a number of things that John wanted to write to Gaius about but kept his
letter short because he planned to see Gaius shortly when they could then speak
face to face.