Luke Chapter Eight
v.1 “1And it came to pass afterward, that he went
throughout every city and village, preaching and showing the glad tidings of
the kingdom of God: and the twelve were with him,”
Jesus continues his
mission in
v.2-3 “2And certain women, which had been healed of evil spirits and
infirmities, Mary called Magdalene, out of whom went seven devils, 3And
Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which
ministered unto him of their substance.”
“Certain women”, specific people,
women that had been healed by Jesus and that were prominent and apparently well
known to Luke and many of Jesus disciples at that time were traveling and
providing for him. Mary Magdalene, whom
he had healed of demon possession, and specifically the wife of Herod’s
steward; Herod Antipas being the Roman appointed ruler over
Luke 24:10 “10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the
apostles.”
We also find
prominent members of the government, those that were involved in ruling this
area under the direction of
Acts 13:1 “1Now there were in the church that was at
Antioch certain prophets and teachers; as Barnabas, and Simeon that was called
Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod
the tetrarch, and Saul.”
These prominent women, also
apparently people of some means, ministered unto Jesus providing for the
physical needs of both Jesus and his the twelve who
are now traveling with him.
v.4 “4And when much people were gathered together,
and were come to him out of every city, he spake by a parable:”
Jesus waited for an opportune time;
a time when multitudes of people had come to him from all of the cities round
about that region, and then he teaches by the means of a parable. What is the definition of a parable? A current dictionary definition is “a short
allegorical story designed to illustrate or teach some truth, religious principle,
or moral lesson”. The word in the Greek
from which the prefix “para” is translated means to
“lay alongside” or place “side by side” as in making a comparison.
v.5 “5A sower went out to sow his seed: and as he sowed,
some fell by the way side; and it was trodden down, and the fowls of the air
devoured it.”
A sower
went forth to sow. This story or
illustration is something that the people listening could readily relate to and
remember. They would not know how to
apply this lesson at this time but would later understand the
illustration. Even the twelve would not
be able to apply it until later time. This
sower broadcast his seed; many of us understand this
method and may have even used it in the past ourselves. In sowing by this method some of the seed would
fall by the wayside. The area around the
field, in the farming methods used at this time in history, where the footpath
was that went through the fields. The
ground was too hard to sustain it there.
It would be stepped on by those passing by and the birds would find and
eat it before it could sprout or grow.
v.6 “6And some fell upon a rock; and as soon as it was
sprung up, it withered away, because it lacked moisture.”
Other of the seed sown
fell on thin soil. Those that have grown
up in the Ozarks or other similar areas in this country would readily
understand what this means. The soil is
too thin to support any real grown and when adversity or some other hindrance
would arise (in the illustration the hot sun) the plant that started to grow will
die and wither away.
v.7 “7And some fell among thorns; and the thorns sprang up
with it, and choked it.”
We also readily
understand how that seed could fall among thorns, thistles, or other weeds
where when it started to grow cannot overcome the competition and gets choked
out.
v.8 8And other fell on good ground, and sprang up, and
bare fruit an hundredfold. And when he had said these things, he cried, He that
hath ears to hear, let him hear.”
Then, finally, we have
the seed that falls on the good ground, ground that is rich, deep and well
watered providing a place for the seed to grow and mature. Matthew and Mark mention a variety of fruit
bearing, thirty, sixty and hundred fold; Luke mentions only the hundred fold;
the greatest harvest.
Then Jesus says that
those that have ears to hear, let them hear.
Why did Jesus say this? He’s
giving them a warning; first of all that they should hear, second that that
hearing should be an active hearing, a hearing that would motivate them to
become doer’s as well as hearers. Even his disciples, at this time, didn’t
understand how to apply, how to :”hear” what Jesus is
telling them. So, they ask him to tell
them the significance of his teaching.
v.10 “10And
he said, Unto you it is given
to know the mysteries of the kingdom of God: but to others in parables; that
seeing they might not see, and hearing they might not understand.”
First of all Jesus
reassures them that it is given, it is the purpose of God that these men should
understand the “mysteries” of the
I Peter 1:10-11 “10Of which salvation the prophets have inquired
and searched diligently, who prophesied of the grace that should come unto you: 11Searching what, or
what manner of time the Spirit of Christ which was in them did signify, when it
testified beforehand the sufferings of Christ, and the glory that should follow.”
That mystery that Paul writes about to the Colossian brethren; a mystery
that has now been revealed by God:
Colossians 1:26-27 “26Even the mystery
which hath been hid from ages and from generations, but now is made manifest to
his saints: 27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which
is Christ in you, the hope of glory:”
The time has come for
the disciples to understand these things but the time for others to fully
understand has not yet come. Even the
apostles and other preachers and teachers had to wait until God’s plan called
for them to fully comprehend, and proclaim this mystery to others. But Jesus is going to explain it so that when
the Holy Spirit opened their eyes and they understood they would remember and
be able to teach others. We today are better
able to remember these principles because they are in parable form.
v.11 “11Now the parable is this: The seed is the word of God.”
The seed being sown is
the Word of God. Mark calls it “THE
WORD” (Mark
I Peter
v.12 “12Those by the way side are they that hear; then cometh
the devil, and taketh away the word out of their hearts, lest they should
believe and be saved.”
While we call this the
parable of the sower; many preachers that I have
heard think it would be more appropriately called the parable of the soils
because that is what Jesus is describing.
The first is the wayside. Some
people hear the gospel of Christ like we hear the latest TV commercial; it may
have caught our attention at that moment but then we discard it along with the
rest of the audible garbage that we are bombarded with every day.
v.13 “13They on the rock are
they, which, when they hear, receive the word
with joy; and these have no root, which for a while believe, and in time of
temptation fall away.”
Others when they hear
the Word of God are like those rocks with very thin soil. They will respond and maybe even be very
enthusiastic for a short time but if another distraction comes, their living as
a Christian becomes tiresome, or their enthusiasm diminishes they fall away and
disappear from the congregation.
v.14 “14And that which fell among thorns are they, which,
when they have heard, go forth, and are choked with cares and riches and pleasures
of this life, and bring no fruit to
perfection.”
Then others are like
that seed that fell among thorns or weeds.
They let their desires for the riches and pleasures of this word choke
it out. They may even appear to bear
fruit in God’s vineyard for a time. They
may even have a conviction of sin and show signs of repentance from a past life
but they are just not able to overcome the world around them. They are not fully dedicated, they are not
fully committed, and they fall away.
v.15 “But that on the good ground are
they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.”
Then there is the
minority, if we divided this seed evenly about a fourth and in today’s world
that’s a higher percentage than we experience.
They are the good ground where the seed sprouts, grows and matures
bringing forth the fruit intended. Luke
says “WITH PATIENCE” and immediately we think of the encouragement found in
Hebrews. After giving us the examples of
all those who lived faithful to God we are told:
Hebrews 12:1-2 “1Wherefore seeing we also are compassed about with so great a cloud
of witnesses, let us lay aside every weight, and the sin which doth so easily
beset us, and let us run with patience the race that
is set before us, 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross,
despising the shame, and is set down at the right hand of the throne of God.”
v.16 “16No man, when he hath lighted a candle, covereth it
with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.”
Then Jesus gives his
disciples, and us, an admonition. When
we light a light it is for a purpose. It
would do no good if we, as we know today, to turn a light on and then hide
it. We let it shine to light the world
around us. We should do the same with
the seed of the kingdom. We should sow
it far and wide, at every opportunity, displaying the fact that we are children
of God and providing an example to others.
And then Jesus tells them why.
v.17 “17For nothing is secret, that
shall not be made manifest; neither any
thing hid, that shall not be known and come abroad.”
God’s secrets, the
mysteries that Jesus spoke about in verse 10; those mysteries that the prophets
and teachers so diligently sought after I Peter
v.18 “18Take heed therefore how ye hear: for whosoever hath,
to him shall be given; and whosoever hath not, from him shall be taken even
that which he seemeth to have.”
Take heed how you
hear. Be as James tells us:
James
Mark in Mark 4:24 records for us to pay
attention to what we hear; Jesus now tells us and Luke records that we should
be equally concerned about how we hear; we are to hear as willing doers of
God’s word. Consequently the one who has
this attribute will be given more but the one who only seems to be this way
will have even that which he seems to have taken away.
v.19-20 “19Then came to him his mother and his brethren, and could not come
at him for the press. 20And it was told him by certain which said, Thy mother and thy brethren stand
without, desiring to see thee.”
Jesus mother, Mary, and
his brothers come looking for him. He is
busy teaching and healing and the multitudes are pressed around him until they cant’ even get through.
We have no evidence that his brothers even believed in him at this time,
in fact the indication is that they did not.
Word comes to him that they are there trying to see him. He uses this situation to teach us an
important truth.
v.21 “21And he answered and said unto them, My mother and my brethren are these which hear the word of
God, and do it.”
There is a higher
calling beyond that of our physical ties here on this earth. Jesus says that his brethren at those “WHICH
HEAR THE WORD OF GOD, AND DO IT.” This
emphasizes Jesus teaching in another place:
Matthew
v.22 “22Now it came to pass on a certain day, that he went into a ship with
his disciples: and he said unto them, Let us go over unto
the other side of the lake. And
they launched
Jesus is preaching and
teaching in
v.23-24 “23But as they sailed he fell asleep: and there came down a storm of
wind on the lake; and they were filled with water, and were in jeopardy. 24And they came to him, and awoke
him, saying, Master, master, we perish. Then he arose, and rebuked the wind and
the raging of the water: and they ceased, and there was a
calm.”
Jesus fell asleep. As is common with the
v.25 “25And he said unto them, Where is
your faith? And they being afraid wondered, saying one to
another, What manner of man is this! for
he commandeth even the winds and water, and they obey him.”
Where is your
faith? Why are you afraid? And because that now they are afraid of him
they don’t answer. Most of us have been
in that position; where we’re being chastised and we know that this is the time
to keep our mouths shut. They had the
added incentive of seeing Jesus control the storm, command the wind and the sea
and have them obey.
v.26 “26And they arrived at the country of the Gadarenes, which is over
against Galilee. 27And when he went forth to land, there met him out
of the city a certain man, which had devils long time, and ware no clothes,
neither abode in any house, but in the tombs.”
They arrive at the
country of the Gadarenes. A part of
v.28 “28When he saw Jesus, he cried out, and fell down before him, and with
a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.”
The demon possessed man
recognizes Jesus, knows who he is, calls him the “Son of God most high”. The demons know that Jesus has power over them, they want him to go away, leave them alone, not
torment them. Then Luke tells us why.
v.29 “ 29(For he had commanded the unclean spirit to come out of the man. For
oftentimes it had caught him: and he was kept bound with chains and in fetters;
and he brake the bands, and was driven of the devil
into the wilderness.)”
Jesus had commanded the
demons to leave this man. These evil
spirits has mistreated this man horribly.
When the people in that area bound him and tried to restraint him and
his activity he had broken those bonds.
These demons, or evil spirits, caused this man to live in the tombs and
be such as he was. They lived in him and
were in control of his mind and body.
v.30-31 “30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were
entered into him. 31And they besought him that he would not command
them to go out into the deep.”
Then Jesus does a
curious thing. He asks the demons their
name. They reply that it is Legion as
they are many. How much is a legion? In the Roman army a legion was 6000 men, but
we probably don’t have that many demons do we?
Why? Because in Mark
They don’t want Jesus
to consign them to the deep. They know
what is going to happen to them.
v.32-33 “And there was there an herd of many swine
feeding on the mountain: and they besought him that he would suffer them to
enter into them. And he suffered them. 33Then went the devils out of
the man, and entered into the swine: and the herd ran violently
A herd of hogs were
being kept on the mountain side, an unclean animal that a Jew wouldn’t be
caught near. Obviously they were being
kept to feed the Gentile population of that country and they were being kept
across the
v.35 “34When they that fed them saw what was done, they fled, and went and
told it in the city and in the country.”
When the caretakers of
this herd sees what has happened, Luke says they fled, ran away. I guess if we had seen a herd of two thousand
hogs stampede, run off a cliff and drown we would be a little afraid as
well. Especially since the herd was
their responsibility to keep and provide care for. They go into the city, possibly
v.35-36 “35Then they went out to see what was done; and
came to Jesus, and found the man, out of whom the devils were departed, sitting
at the feet of Jesus, clothed, and in his right mind: and they were afraid. 36They
also which saw it told them by what means he that was possessed
of the devils was healed. “
When they arrive at the
scene to see what has happened, they find the man, healed, fully clothed, in his
right mind and sitting at Jesus feet.
Now they are the ones afraid.
They probably have heard of the power of Jesus and his healing. Strange things have happened, things that
they don’t understand. The power of God
has been demonstrated and they know enough that they aren’t going to raise too much of a fuss.
v.37 “37Then the whole multitude of the country of the Gadarenes round about
besought him to depart from them; for they were taken with great fear: and he
went up into the ship, and returned back again.”
This demonstration of
Jesus power and the healing of this man brought a multitude of people from the
surrounding countryside as well as the city.
As noted in verse 36 they fear Jesus.
So like the city officials in
v.38-39 “38Now the man out of whom the devils were departed besought him that
he might be with him: but Jesus sent him away, saying, 39Return to thine own house, and show how great things God hath
done unto thee. And he went his
way, and published throughout the
We see the difference
between the man who was healed and the people of his city. He prays or begs Jesus to allow him to
accompany him but Jesus does not give him permission. He tells him to return to his own house. He does and Mark tells us in Mark
v.40 “40And it came to pass, that, when Jesus was
returned, the people gladly received him: for they were all waiting for
him.”
What a contrast between
the people of the country of the Gadarenes and those at
v.41 “41And, behold, there came a man named Jairus, and he was a ruler of
the synagogue: and he fell down at Jesus’ feet, and besought him that he would
come into his house:”
It was the
responsibility of the ruler of the synagogue to convene the assembly, keep
order, and invite those that read from the Word of God and spoke to the
congregation, Acts13:15. They had some of the same responsibilities
that elders do in the church today.
Frequently they were elders in the Jewish order of things.
This man fell down at
Jesus feet in a position of worship and begged him to come to his house.
v.42 “42For he had one only daughter, about twelve years of age, and she lay
a dying. But as he went the people
thronged him.”
Then Luke explains what
the man wanted. He has an only daughter
and those of us who have daughters can fully understand how that they can become
the apple of their daddy’s eye. Matthew
says she’s dead, Mark says she is at the point of death and Luke says that she is
dying. Luke tells us early that she is
twelve years old, Mark in the latter part of his record. Jesus responds to the man’s request but the
people are pressing around him until it was hard to move and he isn’t making a
lot of progress.
v.43-44 “43And a woman having an issue of blood twelve years, which had spent
all her living upon physicians, neither could be healed of any, 44Came
behind him, and touched the border of his garment: and
immediately her issue of blood stanched.”
As Jesus is making his
way to the house of Jairus a woman comes to him that has a
issue of blood, a chronic problem, a problem that has been with her for twelve
years. A problem that
physicians and doctors have taken her entire living to cure but have made no
progress. Luke, being a physician
himself, leaves with us the impression what she has is incurable. Her condition also creates other problems for
her doesn’t it? Do we remember what?
Leviticus 15:25 “25And if a woman have an issue of her blood many days out of the time
of her separation, or if it run beyond the time of her separation; all the days
of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.”
So this woman reasoned in her mind that if she could but touch the
border of Jesus’ garment that she would be healed. So that is what she does.
v.45-46 “45And Jesus said, Who touched me?
When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest
thou, Who touched me? 46And Jesus said, Somebody
hath touched me: for I perceive that virtue is gone out of me.”
When the woman is
healed Jesus knows, knows what happened and knows why it happened. He asks, who touched
me. He in the middle
of a throng of people, being pressed on every side; people are probably
touching or bumping up against him every step of the way. But this woman’s touch was different,
she touched him for a purpose and was healed.
Peter, as usual the
first to speak, tells Jesus that he’s being pressed by a multitude of people, of course he’s being touched. But Jesus persists in his questioning those
around him, he has a purpose.
v.47-48 “47And when the woman saw that she was not hid, she came trembling, and
falling down before him, she declared unto him before all the people for what
cause she had touched him, and how she was healed immediately.” 48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in
peace.”
At this point in time,
the woman realizes that she can’t hide, Jesus already
knows who she is. So she comes forward
and confesses that it was her that touched him, the reason why she touched him
and how that she was instantly healed.
All the people around him also hears this good
woman’s confession.
So Jesus tells this woman that her faith had healed her, her belief that
if she could but touch the hem of Jesus garment, her affliction would go away
has caused her to be made whole; to be healed and that she is go to her way in
peace and be comforted.
v.49 “49While he yet spake, there cometh one from the ruler of the
synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.”
While Jesus is dealing
with the woman in the multitude that was healed by touching him messengers come
to Jairus from his house and break the news to him that his daughter has
died. That Jairus should no longer
trouble Jesus because it’s too late; she’s already dead. But Jesus doesn’t turn back.
v.50-51 “50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 51And when he came into the house, he
suffered no man to go in, save Peter, and James, and John, and the father and
the mother of the maiden.”
When Jesus heard that
the maiden has died, he tells the father not to worry; she will still be made
whole. He continues to the house and
when he gets there he allows only Peter, James, John and the girls
parents to go in.
v.52-53 “52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 53And they laughed him to scorn, knowing
that she was dead.”
At this point everyone
is weeping and wailing. Jesus tells them
that this is not necessary; this little girl is just asleep. They apparently don’t think he can tell the
difference. The scripture says that they
laugh him to scorn, they make fun of him.
They reacted the same way we do sometimes when we someone tells us
something that is just so incredible that we know it cannot be true.
v.54 “54And he put them all out, and took her by the hand, and called,
saying, Maid, arise.”
So he puts them all
out, takes the young girl by the hand and tells her to get up. Mark, in Mark
5:41, records the actual Aramaic words that Jesus spoke “TALITHA CUMI”.
v.55-56 “55And her spirit came again, and she arose straightway: and he
commanded to give her meat. 56And her parents were astonished: but
he charged them that they should tell no man what was done.”
Her spirit comes
back. She was dead. Her spirit had already departed to the place
where the spirits of the dead go (Luke
Luke records that her
parents were amazed and astonished at what they have seen and Jesus tells them
that they are not to tell anyone what they have seen. Do you think that they obeyed Jesus
instruction? Matthew implies that they didn’t :
Matthew