Genesis Chapter Fourteen
Read Genesis 14:1-12
– War and
v.1 “And
it came to pass in the days of Am-ra-phel king of Shinar, Ar-i-och king of El-la-sar,
Ched-or-la-o-mer king of E-lam, and Ti-dal king of nations;”
As seems to be common among men
today, war breaks out between these kings and those that are in the vicinity of
southern
v.2 “That these made war with Be-ra king of Sodom, and with Bir-sha king of
Gomorrah, Shi-nab king of Ad-mah, and Shem-e-ber king of Ze-boi-im, and the
king of Be-la, which is Zo-ar.”
These five kings of the east made
war against the Canaanite cities of the southern plains. We have listed the cities of
v.3 “All these were joined together in the vale of
Siddim, which is the salt sea.”
These five cities or kingdoms were
joined together, or next to one another in a valley near the salt sea or what
we today call the
v.4 “Twelve years they served Chedorlaomer, and in
the thirteenth year they rebelled.”
Chedorlamer
was apparently the dominate king of this group for the scripture here names him
as the ruler of this area after the Canaanite cities had been overthrown. They served the Elamites
for 12 years but then their patience ran out and they rebelled.
v.5 “And in the fourteenth year came Chedorlaomer,
and the kings that were with him, and smote the Reph-a-ims in Ash-te-roth Kar-na-im, and
the Zu-zims in Ham, and the E-mims in Sha-veh Kir-i-a-tha-im,”
The Chaldean
and Persian kings that we reviewed in verse one apparently have more problems
than just the five city kingdoms of southern
v.6 “And the Hor-ites in their mount Se-ir, unto El-par-an,
which is by the wilderness.”
The Horites
are a people that lived in the mountainous region of southeastern
v.7 “And they returned,
and came to En-mish-pat, which is Ka-desh, and smote all the country of the Amalekites, and also the
Amorites, that dwelt in Haz-e-zon-ta-mar.”
“THEY RETURNED”: these kings of the
East had subdued much of the area of modern
II Chronicles 20:2 “Then there came
some that told Jehoshaphat, saying, There cometh a great multitude against thee
from beyond the sea on this side
Hazezontamar is the ancient name for Engedi. Engedi is the name
of a major oasis near the western shore of the
v.8-9 “And there went out the king of Sodom, and the
king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king
of Bela (the same is Zoar;) and they joined
When the kings of the
East came back to re-establish their rule over these five rebellious city
kingdoms the result is a battle.
v.10 “10And the vale of
Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell
there; and they that remained fled to the mountain.”
We’re told that the
v.11-12 “And they took all the goods of Sodom and
Gomorrah, and all their victuals, and went their way. 12And they
took
As is common in war, to the victor
go the spoils.
Read Genesis 14:13-16 –
v.13 “And there came one that had escaped, and told
Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of
Eshcol, and brother of Aner: and these were confederate with Abram.”
When
v.14 “And when Abram heard that his brother was taken
captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.”
Abram prepares for
war. This is the only time that we find
Abram in this kind of position. He was
not a war-like man, v13 calls him Abram the Hebrew, a
descendant and follower of Eber, a man of God.
He arms his servants,
318 that we’re told about and goes in pursuit of the kings of the East,
following them all the way to Dan, a city at the foot of
Judges
v.15-16 “And
he divided himself against them, he and his servants, by night, and smote them,
and pursued them unto Hobah, which is
on the left hand of Damascus. 16And
he brought back all the goods, and also brought again his brother Lot, and his
goods, and the women also, and the people.”
Beyond Dan, Abram and
his forces pursue the Eastern kings another 30-40 miles or so, probably up the
valley to the west of
Abram was successful in
his venture, recovered all of the goods taken from southern
In two places in this
chapter
Read Genesis 14:17-24 – Abram
and Melchizedek
v.17 “And the king of Sodom went out to meet him
after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.”
We are told two things
in this verse. Abram overcame the kings
of the east and their followers and slaughtered them in war. He eliminated the threat to himself and the
Canaanite peoples. Verse 10 tells us
that the king of
v.18 “And Melchizedek king of Salem brought forth
bread and wine: and he was the priest of the most high God.”
Here we meet
Melchizedek for the first time. He was
both king and priest of the Most High God, a shadow or symbol of Jesus Christ
who reigns today as both priest and king at the right hand of God. This is confirmed by the Holy Spirit both in
prophecy and in the New Testament record:
Psalms 110:4 “THE LORD HATH SWORN, AND WILL NOT REPENT,
THOU art
A PRIEST FOR EVER AFTER THE ORDER OF MELCHIZEDEK.”
Hebrews 5:6 “As he saith also in another place, Thou art a priest for ever after the order of
Melchisedec.”
v.19-20 “And
he blessed him, and said, Blessed be
Abram of the most high God,
possessor of heaven and earth: 20And blessed be the most high God,
which hath delivered thine enemies into thy hand. And he gave him tithes of all.”
Melchizedek blessed
Abram, praising him as a servant “OF THE MOST HIGH GOD”; and praising and
worshipping God because he delivered the kings of the East into Abram’s
hand. Here we’re told that Abram paid
tithes or a tenth of the spoils of war to Melchizedek. What is the significance of Abram doing this?
There are possibly
two. The first is the significance given
by the Holy Spirit through the writer of Hebrews:
Hebrews 7:4 “4Now consider how great this man was, unto whom even
the patriarch Abraham gave the tenth of the spoils.”
This tells the Hebrew Christians that the greatness of the Son of God is
comparable to the greatness of the King and High Priest of God
Melchizedek. Because of this greatness,
even Abraham, the ancestor whom they esteemed and claimed as proof of their
relationship with God acknowledged that there was one greater than he.
The second significance
is that since Melchizedek is a priest of “THE MOST HIGH GOD, Abram is actually
presenting a tithe or a portion of the goods recovered to God as an offering as
v.21-22 “And the king of
The king of
v.23-24 “That I will not take from a thread
even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich: 24Save
only that which the young men have eaten, and the portion of the men which went
with me, Aner, Eshcol, and Mamre; let them take their portion.”
In his oath Abram has
sworn to God that he will not take even a shoe latch or as we might say a
shoelace from the spoils of
Abram does accept the
goods that his men have consumed to sustain themselves during their return to
their homeland and he leaves his confederates, his neighbors to make their own
choice in this matter.